The Influence of Eastern Spirituality on the New Thought Movement
The New Thought movement, a spiritual and philosophical movement that emerged in the late 19th century, has been significantly influenced by Eastern spirituality. This influence is evident in its principles, practices, and philosophical underpinnings. New Thought's emphasis on the power of mind, the interconnectedness of all life, and the possibility of personal transformation through spiritual understanding echoes many teachings from Eastern traditions such as Hinduism, Buddhism, and Taoism.
Historical Context
The late 19th and early 20th centuries were a time of increased interest in Eastern philosophies and religions in the West. This period saw the rise of transcendentalism, which laid the groundwork for the New Thought movement. Key figures in the transcendentalist movement, such as Ralph Waldo Emerson and Henry David Thoreau, were deeply influenced by Eastern texts like the Bhagavad Gita and Buddhist scriptures. Their writings introduced many Western readers to Eastern concepts, setting the stage for their integration into New Thought teachings.
Core Concepts and Practices
1. The Power of Mind and Thought
One of the central tenets of New Thought is the idea that our thoughts and beliefs shape our reality. This concept parallels the Eastern idea of "Maya" from Hinduism, which posits that the world is a mental construct, an illusion shaped by our perceptions. Similarly, Buddhism teaches that our mind creates our experiences, and by changing our thoughts, we can change our lives.
2. Universal Mind and Interconnectedness
New Thought emphasizes the existence of a Universal Mind or Infinite Intelligence that permeates all things. This idea is akin to the Hindu concept of "Brahman," the ultimate reality underlying all phenomena, and the Buddhist principle of "dependent origination," which teaches that all things are interconnected and interdependent.
3. Meditation and Mindfulness
The practice of meditation and mindfulness in New Thought has clear roots in Eastern spiritual practices. Meditation, a cornerstone of both Hindu and Buddhist traditions, is used in New Thought to achieve mental clarity, spiritual insight, and connection with the divine. Mindfulness, the practice of maintaining a present-focused awareness, is also derived from Buddhist teachings and is used in New Thought to cultivate a positive mental state and spiritual well-being.
4. Healing and Wholeness
The New Thought belief in the power of the mind to heal the body is reminiscent of Ayurvedic and Traditional Chinese Medicine philosophies, which view health as a balance of mind, body, and spirit. Both New Thought and these Eastern traditions emphasize the importance of mental and spiritual harmony for physical health.
Key Figures and Texts
- Ralph Waldo Emerson: Often considered a forerunner of New Thought, Emerson’s writings were heavily influenced by Eastern texts. His essays on the Over-Soul and Self-Reliance echo themes found in Hindu and Buddhist philosophies.
- Swami Vivekananda: His participation in the Parliament of the World's Religions in 1893 and subsequent lectures across the United States introduced many Americans to Vedantic teachings, significantly impacting New Thought leaders and thinkers.
- Paramahansa Yogananda: His seminal work, "Autobiography of a Yogi," and the establishment of the Self-Realization Fellowship brought Hindu spiritual practices to the forefront of American spirituality, influencing New Thought adherents.
- James Allen: Author of "As a Man Thinketh," Allen’s work reflects a synthesis of Christian and Eastern thought, particularly the idea that our inner world shapes our outer reality.
Modern Impact
The influence of Eastern spirituality on New Thought continues to be seen in contemporary spiritual practices and self-help literature. Modern New Thought writers like Deepak Chopra, who integrates Ayurvedic medicine and meditation with Western self-help concepts, exemplify this ongoing synthesis. Furthermore, organizations such as Unity and Religious Science incorporate meditation, affirmation, and mindfulness practices into their teachings, reflecting their Eastern influences.
Conclusion
The cross-pollination of Eastern spirituality and New Thought has enriched the latter with profound philosophical and practical insights. By embracing concepts such as the power of mind, interconnectedness, and meditation, New Thought has created a unique spiritual framework that resonates with many seeking personal transformation and spiritual growth. As interest in holistic and integrative approaches to spirituality continues to grow, the influence of Eastern spirituality on New Thought is likely to deepen, fostering a more inclusive and expansive understanding of human potential and divine connection.
References
1. Emerson, R. W. (1841). Essays: First Series.
2. Vivekananda, S. (1893). Addresses at the Parliament of Religions.
3. Yogananda, P. (1946). Autobiography of a Yogi.
4. Allen, J. (1903). As a Man Thinketh.
5. Chopra, D. (1993). Ageless Body, Timeless Mind: The Quantum Alternative to Growing Old.
6. Holmes, E. (1926). The Science of Mind.